Stolen Kisses (1968, Baisers volés)

It is said that the average person will change professions several times in his life. There may be many reasons for change, but it is sad when one’s own character prevents him from charting a course and sticking to it. Antoine Doinel, the hero of The 400 Blows, has not quite grown up. Let me rephrase that: Antoine and his environment are changing at different speeds. When once Antoine’s insolence was charming, as an adult it is clear he may never find his way. But is that as sad as I think? In between his gigs as a soldier, a concierge, a detective, a stock boy in a shoe store and a television repair man (I think I’ve got them all) there is always love, sweet, impulsive love. In this regard Antoine will never age.

François Truffaut’s major preoccupation was romantic longing. We see it in every one of his pictures: Two English Girls and A Woman Next Door are both about obsession; in The Bride Wore Black love manifests itself as revenge for a lost love; Fahrenheit 451 details the love of books, and The 400 Blows was the love of childhood, of cinema, of friendship and liberty, all also themes in Truffaut’s work. In Stolen Kisses his themes clash in ways the director might never had hoped for. In the summer of ‘68, France experienced a revolution begun by students fed up with poor conditions in state-run universities. Riots and demonstrations (often one and the same) shut down industries; unions joined in the students’ struggles, and when the government appointed a new director for The Cinematheque Francais, ousting founder Henri Langlois, filmmakers joined in.

Langlois was one of the two most important people in Truffaut’s upbringing, along with Andre Bazin, film theorist and co-founder of Cashiers du cinema, the underground film magazine that Truffaut wrote for as a critic. Langlois, apart from single handedly preserving films that otherwise would no longer exist, gave Truffaut the opportunity to see films that no longer circulated in popular movie houses, and through Langlois, Truffaut and the entire Cashiers crowd gained their excessive love and knowledge of the history of their craft. Truffaut was so upset over Henri Langlois’ firing that he formed the Cinema Defense Foundation, an organization determined to give control of the Cinematheque back to its founder. The director supposedly made phone calls for donations in between takes on the set of Stolen Kisses.

For all of it though the film is mostly apolitical. If one does not research the topic it wouldn’t make a lick of difference when watching the film. Sure Truffaut opens the film with a shot unrelated to the story, the sad image of the French Cinematheque closed to the public (and he also dedicates the film to Langlois), but he does not address any riots, in fact completely ignores the plight of the students, a cause he championed in his private life. The reason for this is simple: he was not a political filmmaker, though it makes the words of Jean-Luc Godard at the 1968 Cannes Festival both ironic and searing, accusing himself and all filmmakers presenting that year that they were behind the times since no film detailed contemporary France, the struggle between the students and the extreme right-wing government. Is this a fault of Truffaut’s or merely something that proves him as a true auteur? I’m inclined towards the latter since I myself detest politics in films. Truffaut was more interested in the arts and humanity, in love and romance and friendship. Life should not stop because of political upheaval, instead this upheaval is a part of our lives, and we should live and rally against the opposition.

In this regard, Stolen Kisses as a movie is not one of Truffaut’s best pictures. There’s nothing wrong with it per se, but it is too improvisational; that is there exists a free-wielding structure that can be great in another movie but here it left me... not bored but ambivalent towards the screen. I hope that makes sense. Watching it in action the film moves as briskly as anything Truffaut made and it’s filled with beautiful, touching moments, but it lacked the earnestness of The 400 Blows, the film that gave us Antoine Doinel. Maybe I shouldn’t be comparing the two films. They are quite different.

Here Antoine is becoming a man. He (like Truffaut did) receives a dishonorable discharge after volunteering for the service. The man dismissing him wonders why he volunteered; speculates it was to impress a woman, but we soon learn the truth: Antoine read a book about the service and his experiences in the army merely did not match it. This is the problem with Antoine as he gets older. I may be biased since personally I’m not prone to risky, hasty decisions, but the older he gets the less “cute” his misadventures seem. He doesn’t seem to understand that the years will go by whether or not his romantic fantasies are indulged, and in trying to live as he thinks he should he is forgetting to live. But that is not right—this is my own attitude talking. Antoine lives an exciting, experience-laden life. His many professions allow him to sample a whole universe set up by tradition and necessity. He is constantly working, obviously, making enough money to keep an apartment (and certainly doing better than an old school friend he meets on the streets who rummages through trash—perhaps a dig at the government for failing its youth).

Jean-Pierre Léaud reprises the famous role. This man was a conduit of the New Wave. I get the feeling that we, the audience, have never known the true Léaud. Truffaut used him to express his own flighty moods and Godard used him as an anarchic symbol, another extension of someone else, and through it all Léaud let himself be shaped. He is a true chameleon, a divisive actor whose improvisation style never seems to be wrong. He always fits his films, even when he stands out. I can admit though to finding him pretentious sometimes, though seldom with Truffaut. Throughout the Doinel films he doesn’t shape an arch for the character. He simply performs the role as Truffaut wrote it, experiencing life as Antoine has in Truffaut’s script. This relaxed attitude towards his craft (and least that’s how it appears to me) is fascinating, and proves that movie acting is about having spirit and knowing lines, and very little complexity.

Stolen Kisses is Léaud and Truffaut’s lighthearted take on the growing adventures of Antoine Doinel. He is no longer the lost kid we first knew. He is a young man, making his way in the world and constantly lost in it through a free-wielding spirit in search of love. I along with millions of people since 1959 have adopted Antoine as a friend, a son, a spiritual partner, and care about him deeply. I guess ultimately I found Stolen Kisses somewhat melancholic; that Antoine cannot keep a job and moves with the wind does not speak well for his future endeavors.

Stolen Kisses (1968)

(a.k.a. Baisers volés)

Director: Francois Truffaut

Writers: Francois Truffaut, Claude de Givray

Stars: Jean-Pierre Leaud, Claude Jade and Delphine Seyring

France

In French

Runtime: 90 minutes

IMDB link:

http://www.imdb.com/title/tt0062695/

Antoine and Colette (1962, Antoine et Colette)

There is a perverse pleasure in falling love, in watching someone you’re attracted to from afar, forever inching yourself closer, anxious and scared of if or when you’ll say something. And when you finally do, you’re intimidated and excited. There is also a love for the cinema, a love possibly more infectious, without limits, for young love is seldom ever permanent, and almost always sours.

Antoine Doinel returns in a short film François Truffaut made as part of the omnibus picture, Love at 20. Doinel’s segment, Antoine and Colette, shows what might be the hero of The 400 Blows’ first romance, one that begins as we might expect from the once troubled teen. He and his friend René are at a youth concert, and Antoine sees a beautiful modern girl sitting with a girlfriend. He watches her, is as absorbed in her looks as the listeners are to their classical music. He follows her out but does not engage. He sees her again three times that week, and finally on their fifth encounter, he speaks to her.

Truffaut is the most infectious and loveable director I’ve yet discovered. He crafts intimate tales of amour, stories that range from innocent, to obsessive, perverse, and comical. In Antoine and Colette he mixes all his elements into one of his most pleasurable experiences. While a short and therefore better equipped to be tidy and fluid, there is a sharp earnestness to the director’s storytelling, sometimes relying on an off-screen narrator to simplify narrative montages (telling us Colette sees Antoine as a friend) and swift, unexpected but incredibly honest changes in his characters’ character and actions. For example, Antoine soon takes an apartment across the street from Colette’s. For a moment, if that, it seems cute and innocent, but it really is a creepy thing for anyone to do; to pack up and live next to the person you’re courting. It is obsessive, insecure behavior, in line with the upbringing we’ve seen of Antoine in The 400 Blows. The perverse nature is Colette’s rejection of Antoine, leading him on, maybe unintentionally, and confirming what he seems to understand during a after dinner soirée at Colette’s parents’ request. Colette brings her new love in, embarrassing her mother and crushing Antoine. This love does not end well, but throughout it all we feel the energy of Truffaut, that untouchable magic he infuses his movies with.

This bittersweet tale gets its lighter moments in Truffaut’s storytelling. For example, Antoine works at a record manufacturer. Why? No reason; it is an interesting and appropriate profession for a young man of Paris in the 1960s. There is a fabulous short scene showing Antoine pressing his first record, a gift he later makes to Colette. This is so charming, so carefree, and a gimmick unique to the cinema. I believe in most other mediums such a progression of narrative would seem cheeky, but it works here. Or, for another whimsical twist, try Antoine and Colette’s parents’ relationship. Love is not always sexual. Affection can exist for someone whom you feel in sympathy with, someone whose look moves you in profound ways. The narrator says that the parents “adopt” Antoine as Colette becomes scarce to them all. To change the focus of the story from the young couple to the young man and the parents is a sweet twist, one I loved to see considering how uninterested we know Antoine’s parents were. The final shot is quite rewarding, the odd family sitting down to watch television.

So Antoine has found love, a love more fundamental. He has gained parents, and with that the dignity of having two people to rely on. This is the second chapter in a series of films starring Jean-Pierre Léaud as Antoine Doinel, and like the whole of Truffaut’s work, these films are pure pleasure—whimsical and spontaneous living creatures. They remind me of why the cinema is my true love.

Antoine and Colette (1962)
(a.k.a. Antoine et Colette)
Director: Francois Truffaut
Writer: Francois Truffaut
Stars: Jean-Pierre Leaud, Marie-France Pisier, Rosy Varte and Patrick Auffay
France
In French
Runtime: 31 minutes

IMDB link:

http://www.imdb.com/title/tt1180329/

Criterion has released Antoine and Colette only as part of their terrific collection, "The Adventures of Antoine Doinel." It shares the same disc as The 400 Blows, but remember while Criterion has issued several different editions of The 400 Blows, including a Blu-ray, the edition available in the box set is the only one containing the short film. Antoine and Colette was released with another Truffaut short, Les mistons, by Fox Lorber a decade ago, probably with sub par image quality, but the disc is easily affordable via the Amazon links below:

400 Blows, The (1959, Quatre cent coups, Les)

Watching The 400 Blows for the second time I remembered things from my adolescence that I had long forgotten. These were not dramatic, life altering episodes but rather personal moments that add up to create an impression of life. This is what cinema can aspire to. Art is reproduction, it is not life. All it can hope to do is create impressions, and François Truffaut’s first and probably best feature film creates a terrain of childhood that we have all traveled, even if we’ve experienced it differently than young Antoine Doinel. After all, we are on some level lost children on a beach, returning to the elements in search of our freedom and place in the world.

I did not have the wild adolescence of Antoine Doinel. I never stole money from my parents, never skipped school. I was raised to be docile, to observe, and was made (either by my insecurities or by instruction) to please others when asked, and I could still relate to and sympathize with the misunderstood and grossly underappreciated Antoine, never believed by his parents, abused through indifference by them, a scapegoat for teachers, and even betrayed by in his friends in moments when the blame for a class prank falls directly on the boy’s shoulders. It is no wonder Antoine cannot conform to society. He’s a bright kid who remains loyal, who never rats out his friends or his cheating mother and who always is under pressure of being caught. For what? His lying of course—Doinel is not a perfect kid—but society has set it up so that he is always the villain. His is punished for his precocious nature; that he wants to understand and finds it difficult, that face-value is meaningless to him, that he has seen too much arguing between his parents and knows so much that someone so young, in their developmental stages, shouldn’t know will curtail his innocence.

But for all the ugliness and cruelty Antoine experiences there is always Truffaut. I often forget just how great a filmmaker he was. I’ve seen all of his movies, many of them have left indelible impressions on me, but for some reason I always recall many others directors as favorites before remembering Truffaut. His films contain a magic called joy. There is always a zeal for life, a craving never satiated though always pursued, that gives his work a momentum and passion that can only be truly appreciated when actively watching his films. They are hypnotic. They are experiences offering glimpses of life as it should be, as it should feel, and these impressions are among the greatest works of art of the latter half of the 20^th Century. The 400 Blows may be his masterpiece, but Small Change (or Pocket Money, its UK title) is the other work of his that I truly think is just great. In both films one can see a motif that permeates much of the director’s work: his love of children, their unbiased look at a world that has fashioned itself on antiquation. The 400 Blows is a more tragic film, made at a time in Truffaut’s life when one can argue that as an artist and as a human being he was coming into his own. Small Change was made many years later, when the director had children of his own and we can guess having gained insight into his parents, his teachers, his world that were before too close to be obtained.

An aspect of the film I loved so and was grateful to have experienced vicariously was the close friendship Antoine shared with his schoolmate René. I did not have friends as a child, never learned how to make them being the younger brother and youngest of all my cousins. I was always with them as a baby, and when they entered school and made their own friends I was lost. Here I could experience a close, apparently life-long friendship (René is based on Truffaut’s best friend) that is as strong as any emotional bond ever described in a movie. These kids, so small and so cute, are there for each other. When Antoine repeatedly runs away from home René at first sneaks him into his uncle’s abandoned factory then into an obscure room in his spacious and beautiful apartment. He brings Antoine food and travels by bike to pay a visit when Antoine is sent to reform school. They skip school together and stand up for each other. When Antoine is expelled, René gets himself suspended to stick it to the teacher. There are beautiful moments like this throughout the picture and for me to describe them here is a waste. My words could never do justice to the atmosphere of Truffaut’s moving images.

But one more point on a similar subject. I loved the sense of childhood Truffaut created in the film. There’s one shot filled with humor and honesty and brilliance as a gym teacher takes Antoine’s classroom on a jog through Paris. Little by little patches of children run off, and thanks to one continuous overhead shot we follow the aloof teacher as his line of children gets smaller and smaller. Such an energizing image is indicative of the playfulness and inventiveness of The 400 Blows.

This is a very important film. Its greatness aside, historically cinema after 1959 might have been entirely different if Truffaut and his New Wave colleagues had not tried new things with the medium. A movie like this, of its reach, would not have been possible in a more structured filmmaking environment like France in the 50s, or Hollywood throughout the Golden and Silver Ages. The 400 Blows derives its power from it spontaneous and crude cinematic qualities, the honesty of its writer’s story and Truffaut’s love of being alive, indulging in his passion for freedom and the movies. The dichotomy is that without the past The 400 Blows could not have been made. We see that in Doinel’s love of Balzac and his stealing of a still of Harriet Andersson in Summer with Monika. How great must it have been to be young and in love with cinema in the 1960s. The passions involved in making movies, arguments even revolutions being made in defense of one’s heroes and the conviction that movie goers wanted something more than cheap entertainment is something that we likely will never have again. We do have though the physical films still, and these are enough to inspire us still, but I’m afraid something has been lost.

I hope I’ve done the film right by my words. I have related as best I can my immediate reaction to this marvelous picture, but I know I have not given a clear statement about what the movie is about. This is in part intentional. The 400 Blows and indeed many of the more adventurous New Wave films were radically different from traditional filmmaking, their storytelling raw and style crudely cool. The story is told through a series of events, one building upon another in a chapter-like way. There are no big story twists; a melodramatic event like Antoine seeing his mother kissing another man is treated as just a troubling fact of life that is best kept secret, partly to keep peace and also for leverage if the need would arise. These are the insights Truffaut has, and it is what makes all of his films and especially The 400 Blows so painfully beautiful.

Above all though, the film allows us to recall our own childhoods, and what can be more beautiful or painful than that?

400 Blows, The (1959)

(a.k.a. Quatre cent coups, Les)

Director: Francois Truffaut

Writers: Francois Truffaut and Marcel Moussy

Stars: Jean-Pierre Leaud, Claire Maurier, Albert Remy and Patrick Auffay

France

In French

Runtime: 99 minutes

IMDB link:

http://www.imdb.com/title/tt0053198/

Folle embellie (2004, Wonderful Spell, The)

Most of us never consider the concept of freedom, but many, in the strangest of circumstances, have never been allowed to reach it.  Folle embellie applies the concept of freedom to the beginnings of the Nazi invasion of France in WWII.  It begins at an insane asylum as the first bombs drop.  The gate is opened and a few inmates wander out and join the world.  But the film creates an unintended paradox: by letting loose those who need serious help, are they really gaining freedom?

A family escapes from the asylum: Fernand, Alida, and their son Julien.  Julien is here by circumstance; his parents are patients, and he was born during their treatment.  The mother, Alida, suffers from anxiety, and she landed in an institution because she once wound up alone with a stranger and tried to kill him.  She is already “cured” and has only been staying on to keep Julien close to his father.  The way the family is introduced and how we first experience them is elusive and engaging.  We don’t know they’re related.  Fernand and Alida share a tense moment early on, but for a moment I thought Fernand was a doctor.  Julien seems like a hired hand caring for the horses.  When the three escape, Alida and Julien together, Fernand on his own, we don’t yet know their dynamic.  Only when, later on, they address each other as ‘mom’ or ‘husband’ do we understand.  Fernand is the sort who typically belongs in an asylum.  Possessing delusions of grandeur, he at times imagines he is head of a kingdom, as when he lifts a fallen tree and walks among the treetops, at other times the patriarch of a holy family, and at other times still he acts as a true leader of this wild group who wanders the French country side.  Jean-Pierre Léaud plays Fernand and though his performance comes off too strong at first, he is allowed some real moments of lucidity and depth.  He is also very funny, as when be banishes the uncouth Hélèna from their band.  The outcome of his authority isn’t so funny.  Hélèna hangs herself.

The director advocates freedom for all.  So do I.  Dominique Cabrera once had a summer job at an asylum where she heard of this story and argues that the film is a magical utopia for its characters.  While they do find physical freedom, the paradox seems to be that these people, each to a different extent, are trapped by their illness.  Can freedom be achieved for those who are mentally ill?  Perhaps I’m thinking more into this because of the WWII setting and the Nazis had a strict policy against the insane, but these characters cannot escape the fate of their condition.

Alida is a perfect example.  A fascinating character, she appears perfectly sane.  We at first don’t realize she has mental problems.  When she spends the night with the boater who is not her husband we see her panic, but this panic can be attributed to the situation.  Later the group of escapees finds refuge as farmhands.  Praised for her delicious panettone, Alida is asked at dinner to sing an Italian song.  Her anxiety sets in: instead of singing, she sabotages their efforts by admitting to her new employer that they have escaped from an asylum, and she insists they are not dangerous.  They are all let go.  By admitting the truth when the idea was not even hinted at by the employer, I make the case that Alida may not be capable of enjoying her freedom.  This is not a fault of the film.  There are great intellectual discussions to be had regarding Folle embellie.  After the fact the film is very engaging.

The trouble watching it is that the film is not terribly interesting.  While I was never bored, I kept waiting for the ending as these characters stumbled onto each new situation.  This is a road movie without wheels.  They first take the aid of a man with a boat, then they stumble onto an empty house.  In these scenes the group seems to have found happiness.  But then they have to leave and they go somewhere else.  I can’t claim the film fails dramatically.  Episodic films usually don’t appeal to me.  I find it hard to focus when a film constantly asks me to shift scenarios, even when we’re following the same characters.  On the flip side, many of my favorite films develop in short bursts, little stories like separate chapters in a book.  Something about the storytelling in Folle embellie did not tie together for me.  I was never really interested in what was going to happen next, though the photography is stunning and the performances so enjoyable that I stayed with it until the end.

Morgan Marinne as the son was by far the most impressive actor.  Perhaps his character was the most interesting.  I should accuse myself of dismissing everyone else because their characters were, to me, simply crazy and therefore there was nothing beyond the surface to look at, so this is another point in favor of the film.  Julien, the son, was fascinating, partly because Marinne is an intense young actor, but also because we know his father and mother and I kept wondering how he felt being their son.  Is he embarrassed?  Is he filled with fear of becoming like them?  Does he feel obligated to them because of their issues?  Does he resent them?  The film addresses all these questions, and in a way the center of the story falls on him and for that I was grateful.  But not even he can truly embrace freedom.  When his mother sabotages their future job security, when once Julien declared to his father that he will leave them and live for himself, Julien now follows his family out of the farm and into the unknown.

Perhaps Cabrera was consciously aware of the paradox she had created with this film.  Like the idea of freedom in Kieślowski’s Blue, freedom is presented in Folle embellie in a very curious way, least of all setting the film during France’s entry into WWII.  A lot depends on the ideas of the individuals watching the film.  Though it is nice to imagine that everybody can be free, I believe these characters are ill-equipped to handle it.  And while the structure of the film is intentionally aimless, I found myself mostly uninterested as the material unfolded.

Folle embellie (2004)

(a.k.a. Wonderful Spell, The)

Director: Dominique Cabrera

Writers: Dominique Cabrera, Antoine Montperrin

Stars: Jean-Pierre Léaud, Miou-Miou and Morgan Marinne

France

In French

Runtime: 110 minutes

The French DVD is OOP, but used copies can be found on Amazon (France):

http://www.amazon.fr/Folle-embellie-Miou-Miou/dp/B0007MYPEI/ref=sr_1_1?ie=UTF8&qid=1301347318&sr=1-1

IMDB link:

http://www.imdb.com/title/tt0329088/